Sandals are open footwear in which straps or ties hold a sole to the foot. Ancient examples differ in strap arrangement, heel construction and sole material. A fastening between the big toe and its neighbour is not present in every design.
Such footwear is known in Greece, Egypt, Italy and other regions. Similar construction does not establish a single place of invention or justify calling Roman sandals an independent invention. Mediterranean footwear reflects both local traditions and exchanges of forms.
It is useful to distinguish ancient names from modern construction-based groups. Open footwear on a sculpture does not always correspond to one Latin term.
Etruscan finds include soles with metal components. The Bisenzio example shows a complex construction, not a model for every Etruscan sandal. Lost leather parts must be reconstructed from attachment points and comparable finds. A burial object may differ from ordinary footwear.
Paintings, mosaics and sculptures show different combinations of straps and soles. At Pompeii, footwear in the Villa of the Mysteries paintings can be compared with images of musicians. A painting does not always establish material, sole thickness or how its layers were joined.
The footwear of a god or mythological figure may reflect artistic convention. It should not automatically be treated as an everyday design contemporary with the statue.
Finds from Roman London and the northern provinces show varied leather footwear: sandals, strap shoes and closed designs. Soles could contain several layers, with traces of stitching, fastenings and repairs. A sole without its upper cannot always be identified securely as a sandal.
Names in written sources should not be assigned to modern patterns from the wording alone. “Gallic” footwear, for example, does not necessarily imply a wooden sole. Prices in Diocletian’s Edict of 301 CE were ceilings for named categories, not constant market prices for every pair throughout Roman history.
Sole size and outline help investigate fashion and the distribution of footwear. A broad or narrow toe alone does not identify the wearer’s sex. Interpretation requires size, find context and comparison with other shoes.
Changes discussed by Carol van Driel-Murray for the north-western provinces should not be extended into one empire-wide timetable of fashion. Soles may preserve stamps, decoration and repairs, providing evidence for the manufacture and use of a particular pair.
A shod foot also appears as the shape of vessels and lamps. Glass bottles in the form of a sandal from Cologne reproduce a recognisable footwear design, but are containers. They help investigate imagery and decorative details rather than replace surviving leather shoes.
Sandals occur in domestic, bathing and dining contexts. Quality and decoration varied, but open footwear was not exclusively a sign of poverty. Certain forms of calcei had status associations; this does not mean that all closed footwear was forbidden to people without high rank.
Shoes could be removed when reclining at dinner. In literature, asking for one’s sandals could signal an intention to leave. Such a scene illustrates a dining custom, not a rule governing every meal.
Caligae · Calcei · Roman clothing




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