Enslaved people in ancient Rome were legally dependent on owners, who controlled their labour and much of their lives. Slavery rested on coercion; its prevalence does not demonstrate the justice or efficiency of the social system. War captives, people seized and sold by traders, and children born to enslaved women supplied the enslaved population.
They worked in agriculture, households, crafts, estate administration and other occupations. Living conditions varied greatly, but even skilled workers and trusted managers lacked a citizen’s freedom. Manumission was possible, but depended on circumstances and the owner’s decision.
War, kidnapping, human trafficking and birth to enslaved mothers supplied the enslaved population; their relative importance varied by time and region. Piracy was a particularly serious Mediterranean problem in the late second and early first centuries BCE, before Pompey’s campaign of 67.
Early Roman debt dependency was not identical to the later enslavement of war captives. The lex Poetelia was associated with limiting debt bondage. Particular penalties and special rules could still entail loss of freedom. For example, the Claudian senatus consultum concerning a free woman’s relationship with another person’s slave dates to 52 CE, not a general rule for the whole Republican period.
Slave trading extended across many regions. Taxes on transactions and manumission existed, but rates varied by period and type of payment; there was no universal scale throughout Roman history.
Living conditions differed considerably. A household manager or educated secretary might receive better food and clothing than a mine worker, but material comfort did not remove legal dependency.
Sexual exploitation was one expression of owners’ power. A gold bracelet from the Pompeii area, inscribed “dominus ancillae suae”, has been interpreted as an owner’s gift to an enslaved woman. The inscription is evidence for a relationship of dependency, but does not itself establish the nature of the relationship, consent or mutual affection.
Slaves were treated as possessions by the Romans, but that didn't mean that slaves were always treated badly. Like other property, they tried to protect the slaves so that they would not fall in value. Slaves could be raised and trained as "deposits" so that they could be resold profitably in the future. Often slaves were forced to wear special signs that testified to their slavery, they wrote the name of the owner with a request to return the slave in case of escape for a reward.
Enslaved people worked in farming, construction, transport, mining and numerous urban occupations. Chains and other coercive measures were used in some settings, but conditions were not identical for every worker.
Ordinary recruitment to citizen legions excluded slaves, although the state could arm and free them in emergencies. Gladiators included slaves, condemned people and free volunteers; gladiatorial combat was not an occupation restricted to slaves.
Clothing depended on occupation, working conditions, period and the household’s resources. There was no single compulsory “slave costume”. A simple tunic suited many tasks, but clothing alone often cannot establish the legal status of a depicted person.
Inscribed collars are known chiefly from late Roman finds and relate to preventing or controlling escape. They do not establish that every enslaved person in every period wore a metal collar. Reconstruction should follow specific representations or archaeological examples.
Vasilevsky M. G., Lipovsky A. L., Turaev B. A. Rabstvo // Encyclopedia of Brockhaus and Efron: in 86 volumes (82 volumes and 4 additions). - St. Petersburg,1890-1907. Elnitsky L. A. The emergence and development of slavery in Rome in the VIII-III centuries BC Moscow,1964. Slavery in the eastern provinces of the Roman Empire in the first and third centuries. Moscow,1977. Benjamin Constant (1767-1830) Lecture-speech (in French — discours): About freedom among the ancients in its comparison with freedom among modern people-a lecture on the concept of freedom in the Ancient world and its differences from the modern one, about this phenomenon.




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