Greek gods were not a single rigid system like a later theological treatise. They lived in myths, hymns, civic cults, family traditions, festivals and images. The same god could have different epithets and functions: Athena was a warrior and patron of craft, Apollo a god of music, prophecy and purification, Aphrodite a goddess of love and desire.
The most recognisable layer is the Olympian gods led by Zeus. Behind it stand Titans, chthonic deities, river and sea powers, nymphs, heroes and local gods. To understand Greek religion it is important to remember that myth told stories about gods, while cult connected a particular community with a particular sanctuary, sacrifice and festival.
The Olympians usually include Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes and either Hestia or Dionysus. Hesiod connects them with older generations: Uranus, Gaia, Cronus, Rhea, the Titans and primordial powers of the world.
A Greek god was often understood through an epithet: Athena Polias, Zeus Xenios, Apollo Pythios, Artemis Brauronia. The epithet marked not only a name, but also a place, function or way of approaching the deity.
Greek gods should be checked by cults, epithets, images and find context, not only by later retellings. The gallery adds vase-painting and sculptural parallels as visual evidence.
For source checks: - Perseus Digital Library - Beazley Archive - LIMC online




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